Today’s fourth-century saints, Saints Basil of Caesarea (+379) and Gregory of Nazianzen (+389), comprise, together with Basil’s brother Gregory of Nyssa (+395), the trio known as the Cappadocian Fathers, from the region now in modern Turkey from which they hailed. Along with Basic and Gregory’s sister Macrina – who had turned the family estate into a monastery – they dedicated their lives and their profound theological and spiritual writings – some of the most profound and rich in the whole patristic tradition – to the truths of God, as Trinity, and to the Word made flesh, most pointedly against the heresy of Arius, who denied that Christ was truly divine and truly God.
The first two ecumenical councils, at Nicaea (325) and Constantinople (381), clarified, and declared dogmatically that Christ was homoousios with the Father, consubstantial, the ‘same substance, being, nature’, God from God, Light from Light, true God from true God.
Everything really hinges upon this truth, for without Christ, we are without faith, without hope, without charity, without music, without joy. The world would be in the fearful and oppressive grip of the Antichrist, as much of it already is; and his reign is extending.
The birth of the Saviour on Christmas morn is also the ushering in of the ‘last days’, however long these last days last – so far, two millennia, two decades and counting; for even though a thousand years is as a day to God, the world is moving inexorably towards its final and definitive apocalypse, or, as the Greek term implies, an unveiling, revelation, of God’s final purpose.
That is why the Christmas readings from Saint John’s letters emphasize this apocalyptic struggle between good and evil, both in the exterior sense but, more importantly, in our own hearts and souls. Will we have faith and hope, and will we show charity to God and to each other? As Christ predicted, towards the end, charity will grow cold, people will even begin to hate each other, and He even asks whether He will find any faith at all on earth….
The three theological virtues stand or fall together, and I would recommend Josef Pieper’s excellent treatise. Their basis and unity are found in Christ, the way, the truth and the life. As the declaration from the Congregation of the Doctrine of the Faith, Dominus Jesus reminds us (published quite fittingly in the millennial year, August 6, 2000) He, the historical, real Jesus Christ, is the only path to heaven, outside of Whom there is no salvation.
Hence, Saint John warns us of the spirit of Antichrist, whose central heresy is that the Christ did not come in the flesh, that God did not become Man. But if there is no Incarnation, then there is link between heaven and earth, and no salvation, at least none outside of this world. If that is the case, as Saint Paul writes, manducemus et bibamus, cras enim moriemur – Let us eat and drink, for tomorrow we may die.
That is why the Catechism teaches that the Antichrist will offer us a very tempting ‘secular messianism’, a false redemption that fulfils only the desires, one might says the lusts, of this ‘age’ (saecula), food, drink, sex, peace and an easy and soft retirement – no, forget retirement, which is too expensive, and who wants all those useless eaters around? Just an easy and soft death by euthanasia, after surfeit ceases to satisfy, if not before. Of course, there will be conditions: Just sign right here, renounce your faith in that whole God-become-Man Christ myth, and all manner of things will be well…
Saint John also writes that just as the definitive, and rather mysterious, Antichrist will come, ushering in the final battle between light and darkness, and the “final unleashing of evil”, so too many antichrists have already come, every time one denies Christ and the truth He has revealed. In fact, each sin is a manifestation of these little ‘antichrists’, lurking like an incipient spiritual cancer within all our hearts.
Whatever virtues one may want to ascribe to other non-Christian religions, and the Vatican declaration Nostrae Aetate teaches they all have some truth and goodness, they are all rather clear that, whatever else He was, Christ was and is not God. Islam, paganism, socialism, communism, secularism, atheism, agnosticism, relativism, scientism, materialism, hedonism, nazism, all have the ‘spirit of antichrist’ lurking within their limited and limiting weltenschauungs.
We are made for so much more! The full and liberating spirit of Christ, immersing ourselves in the truth, in prayer, in hope and charity and good works, in following the Master, even if all seems dark, oppressive and contrary to the many good things the world offers; even if we have to give up everything, including our lives; for the Antichrist will demand many sacrifices in his own self-worship, in contradistinction to the self-gift of the true Christ. Types of this embodiment of the evil one have already done so in their slaughter of myriads of martyrs.
But the light shines in the darkness. In these Christmas days, peruse the Gospel and the letters of the beloved Apostle, renew your faith in Christ, in His Church, in all that it means to be Christian and Catholic. For the spirit of Antichrist can only seduce us if we let go of Christ, and we turn away from the very face of God.
With the psalmist, cry out, Let your face shine upon us, O Lord, for we have put our trust in thee.
For if Christ is for us, who can be against?