A blessed solemnity of Saints Peter and Paul, put to death under Emperor Nero in 67 Anno Domini, which, according to calendar reckoning then customary – for counting the years from Our Lord’s birth did not become a thing until Dionysius Exiguus began the practice in Scythia Minor in 525 – would have been 820 A.U.C., ab urbe condita, or just over eight centuries from the legendary founding of Rome.
Peter was, according to tradition, crucified upside-down, not considering himself worthy to die in quite the same manner as the Lord of all history, Who had predicted three or so decades earlier to His first Vicar that in due they would bind him and lead him where he would rather not have gone. Simon, re-named Peter, had earlier denied his Lord out of fear, but now, he went boldly forth, into the very den of the lion, defying the authority of the first of many ‘anti-Christs’ in the corrupt regime of the even-more corrupt Nero. Would that more of our bishops would follow his example.
Paul, as a Roman citizen, was at first given a not-too-uncomfortable prison, as we read at the end of Acts, from which he preached, wrote and helped to direct the burgeoning Church until he too met his end, when Nero began his fanatical and demonic persecution of the ‘Christians’, whom the Romans ironically considered atheists, as denying their ‘gods’.
Nero considered himself a god, as would many of the later emperors, and he would have no rivals: Hence, the ‘martyrs of Rome’, whose feast we would normally celebrate the day after Peter and Paul. Nero, the little, deviant, red-bearded tyrant, trying to kill God by murdering, torturing, burning alive, his disciples.
Nero went to his own death but a year afterward as his reign dissolved; too fearful to take his own life, he had his secretary thrust a sword into him, after proclaiming, Qualis artifex pereo!, ‘What an artist dies in me!’. We may wonder what he said to the One True God, maker of heaven and earth, whose little ones he had so abused, tortured, crucified, thrown to the dogs, burned alive, all while he ‘fiddled’.
Nero’s persecution died with him, but, soon enough, as Saint John prophesied, many other antichrists arose, and will do so until the end.
While we are in this battle of life – for we are the Church militant – there are two sides we may trod, as the opening line of the Didache would proclaim – perhaps the earliest non-Scriptural Apostolic teaching that we have: The way of life, and the way of death, and there is a wide difference between them, in their practice and in their fruits, as is becoming rather clear.
We must choose, and choose wisely.
Are we with Peter and Paul, and their true successors, or Nero’s, and his?