(From a Regina Coeli address of Pope Saint John Paul II, April 21st, 1996):
Dear Brothers and Sisters,
1. In the liturgical season running from Easter to Pentecost, the Church is recollected in contemplation of the risen Christ. Thus she relives the primordial experience that lies at the basis of her existence. She feels imbued with the same wonder as Mary Magdalen and the other women who went to Christ’s tomb on Easter morning and found it empty. That tomb became the womb of life.
Whoever had condemned Jesus, deceived himself that he had buried His cause under an ice-cold tombstone. The disciples themselves gave in to the feeling of irreparable failure. We understand their surprise, then, and even their distrust in the news of the empty tomb. But the Risen One did not delay in making himself seen and they yielded to reality. They saw and believed! Two thousand years later, we still sense the unspeakable emotion that overcame them when they heard the Master’s greeting: “Peace be with you.'”.
2. The Church is based on their extraordinary experience. The first proclamation of the Gospel was nothing other than the testimony of this event: “This Jesus God raised up, and of that we all are witnesses!” (Acts 2:32). The Christian faith is so linked with this truth that Paul did not hesitate to declare: “If Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 15:14). Along these lines the Catechism of the Catholic Church teaches: “The Resurrection of Jesus is the crowning truth of our faith in Christ, a faith believed and lived as the central truth by the first Christian community, handed on as fundamental by Tradition; established by the documents of the New Testament; and preached as an essential part of the Paschal mystery along with the cross” (Catechism of the Catholic Church, n. 638).
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