Today’s optional memorial commemorates Saint John of Avila (1499 – 1569), a contemporary of his fellow Spaniards, saints and correspondents, Teresa of Avila, Ignatius of Loyola and John of God. Like them, he was one of the primary instruments in what is inaptly termed the Catholic ‘counter-reformation’, but was in fact the reinvigoration of the Catholic Church in the face of Protestant opposition. Nothing like a few good heresies and schisms to make the Church stronger.
John had mystical leanings from his youth, one of those souls chosen by God. At first he studied law, but left without finishing, and began his formation for the priesthood, ordained in 1526, and saying his first Mass in the church where his parents were buried, they having died during his time away at university. Spiritually-minded Catholics have always had a healthy and realistic view of the inevitability of death, realizing that we are only separated for a time, and there is never much distance in Christ’s Mystical Body.
Father Juan at first desired to go to Mexico as a missionary, but was persuaded to stay and evangelize Andalusia – of which he is known as ‘the Apostle’ – the southernmost portion of Spain, jutting out in the Atlantic and Mediterranean Seas, where the Faith had been severely compromised by centuries of Islamic domination and persecution (the Muslims had been driven out not that long before, in 1492, by Ferdinand and Isabella).
From his first sermon – propitiously on the feast of Mary Magdalene, July 22, 1529 – John preached to packed churches, his words converting untold numbers. As with all such saints, it was not so much what he said, but how he lived that did the work. He set up colleges and schools across the region; noted especially was the University of Baeza, established in 1538 by papal decree of Paul III (who also opened the Council of Trent in 1545), with Father Juan as first rector. (Baeza closed as an official university in 1824, but still runs a summer program (revived in the 1979), a library and other courses.)
Father John of Avila helped form the spirit of his time, working with other reformers – the aforementioned Ignatius and Teresa especially – to make Spain a powerhouse of the truly Catholic reformation. He was a great supporter of the Jesuits, and, although he may have thought of beginning his own community, he advised those so called to join the new, dynamic Order (which now, alas, needs its own reformation).
But all this external work was the fruit of a deep mystical life, hours in prayer and conversation with God. He left behind six volumes of spiritual writings, his magnum opus being his Audi, filia (Listen, O Daughter), a treatise on spiritual perfection, adapted from his original letters to the nun Doña Sancha Carillo.
Father John of Avila died after a protracted illness, on May 10th, 1569. He was canonized by Pope Paul VI on May 31st, 1970, and was enrolled amongst the elite Doctors of the Church by Pope Benedict XVI on the feast of the Holy Rosary, October 7th, 2012 (along with Hildegard of Bingen). During his homily, the Pope described Father John in these words (and we will Hildegard as well, for good measure, of whom we hope to write more in the near future):
At this point, let us pause for a moment to appreciate the two saints who today have been added to the elect number of Doctors of the Church. Saint John of Avila lived in the sixteenth century. A profound expert on the sacred Scriptures, he was gifted with an ardent missionary spirit. He knew how to penetrate in a uniquely profound way the mysteries of the redemption worked by Christ for humanity. A man of God, he united constant prayer to apostolic action. He dedicated himself to preaching and to the more frequent practice of the sacraments, concentrating his commitment on improving the formation of candidates for the priesthood, of religious and of lay people, with a view to a fruitful reform of the Church.
Saint Hildegard of Bingen, an important female figure of the twelfth century, offered her precious contribution to the growth of the Church of her time, employing the gifts received from God and showing herself to be a woman of brilliant intelligence, deep sensitivity and recognized spiritual authority. The Lord granted her a prophetic spirit and fervent capacity to discern the signs of the times. Hildegard nurtured an evident love of creation, and was learned in medicine, poetry and music. Above all, she maintained a great and faithful love for Christ and his Church.
This summary of the ideal in Christian life, expressed in the call to holiness, draws us to look with humility at the fragility, even sin, of many Christians, as individuals and communities, which is a great obstacle to evangelization and to recognizing the force of God that, in faith, meets human weakness. Thus, we cannot speak about the new evangelization without a sincere desire for conversion. The best path to the new evangelization is to let ourselves be reconciled with God and with each other (cf. 2 Cor 5:20). Solemnly purified, Christians can regain a legitimate pride in their dignity as children of God, created in his image and redeemed by the precious blood of Jesus Christ, and they can experience his joy in order to share it with everyone, both near and far.
May God raise up a few more priests like Juan of Avila, rooted in Christ and His Church, and fearless in the truth.
Ora pro nobis, sancte sacerdos Dei!