An anti-Pope is someone who thinks they’re the Pope – or at least who claims to be the Pope – when in reality they are not. And by ‘reality’, we mean by the laws of the Church, which manifest the will of God. Hippolytus is one such figure: The history is somewhat obscure, but he was a priest of Rome who held rather rigorous views, as many did in that era, who thought the Church was too lenient and, well, merciful on repentant sinners – particularly apostates and adulterers, actually granting them absolution! It seems to have been Hippolytus’ view that some sins merited exclusion from the Church – and, more than likely, from eternal life – unconditionally and irrevocably. To enforce his views, Hippolytus sometime around 230 had himself elected ‘Pope’ against the true Pontiff, Pontian, whom we also celebrate today.
Thus began one of the first formal schisms in the Church, which continued until the persecution of Maximinus Thrax in 235, when both the Pope and the anti-Pope were both sent to the Sardinian mines – a slow and torturous death sentence. While there, Hippolytus, humbled and contrite, was reconciled to the Church by Pontian, who also resigned his office on September 28, 235, the first Pope in history to do so, so that another might be elected. Pontian died in October, and Hippolytus sometime after that, with both being martyrs for the Faith.
Hippolytus, a voluminous writer on a vast variety of theological and Scriptural topics, is somewhat ironically claimed as the source of the second, and shortest, of the three ‘Eucharistic prayers’, the one that has God’s mercy ‘falling like the dewfall’, or words to that effect. The prayer itself was composed in a rather hurried manner in the wake of the Second Vatican Council for the missal of the Novus Ordo. At a certain point in the early Church, the ‘Roman Canon’ – now the rarely-heard First Eucharistic Prayer in the New Mass – was used, right up until the revisions of 1969. Liturgically, uniformity is usually the way to go.
Hippolytus also wrote a apocalyptic treatise on Christ and the Anti-Christ, where we derive a good deal of our teaching on the latter, mysterious figure, who will bring about the ‘final unleashing of evil’, which will prompt Christ to return in glory and triumph.
In the end, however, it’s all about individual persons and our choice for or against our own salvation: perseverance and hope are always rewarded, for, like Hippolytus, any wayward soul may be given the grace to see the truth in an instant, even if it means being sent to mine in Sardinia, breaking rocks and serendipitously meeting the real Pope to hear one’s confession in a distant mine to get to that point. God, after all, is a God of surprises.
The bodies of Pontian and Hippolytus were returned to Rome in triumph on this day, August 13th, 236, which is not their combined feast. May they intercede mightily for the Church in our own troubled days, that the light of Christ may shine through our own darkness.
Hope, and persevere.