For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem (Lk. 21: 36).
The first Sunday of Advent marks the beginning of a new liturgical year. Our Lord is also presented to us as the Saviour of the world, the Son of God, the Son of David, the New Moses; He is Emmanuel, God-with-us, now and until the end of the world.
The presence of Our Lord with us now is what ought to engage us as we commemorate the events and mysteries of Our Lord’s life in our Sunday celebrations of the Holy Sacrifice of the Mass. The words of the Psalmist give focus and purpose to our presence here: Let us go rejoicing to the house of the Lord (Ps. 122). We rejoice in the Lord’s presence and in the gift of salvation. There are fundamental truths that we can deduce simply from our presence here in the House of the Lord: God can be known; and we have a capacity or ability to know Him. For this reason the Prophet Isiah declares: In days to come the mountain of the Lord’s house shall be established as the highest of the mountains…all nations shall stream towards it….For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem (Is. 2:1-5). God can be known and He has revealed Himself, that is, He has made Himself known definitively in His Son, Our Saviour Jesus Christ.
The Epistle to the Hebrews begins with these words: In many and various ways God spoke of old to our fathers by the prophets; but in these last days, He has spoken to us by a Son (1:1-2). The words that are the content of Sacred Scripture lead us and all of humanity to the Word of God, Jesus Christ. Commenting on this text, the great mystic, St John of the Cross explains: In giving us His Son, His only Word … [God] spoke everything to us at once in the sole Word – and He has no more to say … because what He spoke before to the prophets in parts, He has now spoken all at once by giving us the All Who is His Son (The Ascent of Mount Carmel, 2, 22, 3-5). As we celebrate the Liturgy of Advent, we reflect on what was spoken to the prophets in parts; the ancient expectancy of the Messiah is made present, and in recalling the long preparation for the Saviour’s first coming, we renew our ardent desire for His second coming (Cf. Catechism of the Catholic Church, 524). God can be known and we have a capacity to know Him, for man, explains St. Augustine, is capax Dei; the human person is capable of receiving God.
Our Saviour comes to teach all of humanity this fundamental truth that ennobles every one of us. So the Prophet declares that all nations shall stream towards the House of the Lord. Every Catholic church is truly the House of the Lord for at its very centre is the Tabernacle, where God dwells among us as Emmanuel – God-with-us. Here we come to learn from Him. Our prayer is in fact a conversation with Him. It might be said that what we are about is serious conversation leading to blessed communion (Walter Brueggeman). We come here to encounter the living God in Christ: to speak to Him and to listen to Him, and no matter how old or how young we may be, all of us are here to expand and deepen our capacity for God so that we might experience the blessed communion, that enables us to become partakers of the divine nature (2 Pet. 1:4).
As the mysteries of the life of Christ our Lord are recalled, time and eternity, Christ and the Church, the divine and the human, these are all interwoven in the course of the liturgical year; such that, our bodies, that is, our bodily existence on earth becomes a living sacrifice united to the Sacrifice of Jesus. This transformation expresses the purpose and goal of our worship: our transformation in Christ. In the sacred liturgy we encounter the living God and by means of His grace and our conformity to the mysteries of the life of Christ, our Father looks upon us and sees in us the Face of His Son. This is the mystical element of the sacred liturgy that can only be accessed by a sober and serious attitude that enables us to grow and mature; such that ultimately, we seek nothing more than the greater glory of God and the salvation of souls; for nothing else really matters.
In the sacred liturgy, we transcend the limits imposed on us by time and we already partake in the eternal realities that give our earthly existence supernatural meaning and scope. The Advent liturgy especially recalls humanity’s yearning and hope for the salvation of God; and the fulfillment of this hope in Christ our Saviour. The liturgical commemorations of the life, death and resurrection of our Saviour encompass the ultimate destiny of man and the world. This is what we begin anew today; and we do so with attention, reverence, dignity and devotion so that we may always be ready, for the Son of Man is coming at an unexpected hour (Mt. 24:44).
Let us profit from the mysteries that we commemorate; so that as we walk amid passing things along the path of devout humility, Our Lord Himself may teach us by them to love the things of heaven and hold fast to what endures (Prayer After Communion, First Sunday of Advent; The Roman Missal). Especially during this Advent season we entrust our interior lives to the care and protection of Our Lady and St. Joseph through whom in the fullness of time, God sent forth His Son, born of a woman…so that we might receive adoption as sons (Gal. 4:4-5).