Tomorrow, we begin the seven days of proximate preparation for Christmas. We should try, in the midst of a consumerist culture, to resist the celebration of Christmas before Christmas. I know this is a weathered lament, but one that merits restating: We prepare for Christ in the season of Advent, and we celebrate his arrival with Christmas. The zeitgeist of the age, outside and, to some extent, even within, the Church, is difficult to resist, with everything from social events to advertisements in shops to songs, but resist we must. Some application to bodily and spiritual preparation is requisite so that Christmas remains Christmas, and that the celebration does not end the day after Christmas, just when it is supposed to begin. (Which day, incidentally, is not Boxing Day, but the feast of (Saint) Stephen, the first martyr, as the opening lines of the traditional hymn on Good King Wencelsaus makes clear).
In the Western tradition of the Catholic Church, one of the liturgical preparations in this near-season for Christmas are the ‘O Antiphons’, seven titles from the Old Testament pointing to the coming Messiah. The origin of their compilation goes back to the dawn of the Middle Ages, with reference to them in the writings of the Roman counsel and philosopher Boethius (480-524 a.d.). The seven antiphons, which begin on December 17th, and end on December 23rd, Christmas Eve’s Eve, are as follows, in their Latin original: O Sapientia, O Adonai, O Radix Iesse, O Clavis David, O Oriens, O Rex Gentium, and O Emmanuel.
They are, in their somewhat variable English translations, O Wisdom, O Lord God, O Root (or Rod) of Jesse, O Key of David, O Rising Sun (or Morning Star), O King of the Nations (or Gentiles) and O Emmanuel.
Each day, these antiphons comprise the basis for the antiphons at Vespers, the universal Evening Prayer of the Church. Readings also go along with each antiphon, taken from the Old Testament , making clear how each of these titles allegorically referred to the coming Messiah.
It is a curious phenomenon, and may well be intentional, that the acronym formed by the first letter in the antiphons, when spelled backwards, makes ero cras, which is Latin for “I will be (there) tomorrow”. This is likely no coincidence, for the mediaeval theologians loved puns and plays upon words, so we may surmise the antiphons were deliberately framed this way, to help us even further in our ‘waiting upon’ the Christ, who would free His people from their sins, and offer the world redemption.
So a very blessed last days of Advent to one and all, as we prepare for the birth of our Saviour and King…